References Essay Example | Topics and Well Written Essays - 250 words - 1

References - Essay Example Remember that a large number of these tests are intended to test your knowledge, basic reasoning aptitudes, standards of conduct and dynamic capacity. These tests are not intended to test your expected IQ or look at your past work history. Additionally, numerous businesses will see when an up-and-comer seems, by all accounts, to be apprehensive or worried over a pre-business test and promptly question whether you are a satisfactory fit for the worries of the ordinary workplace. Unwind, take a full breath, and focus on radiating however much certainty as could reasonably be expected when taking the pre-work test. The character test is presumably the most widely recognized pre-work test given by managers today. These tests are intended to test your responses to inquiries to look at your character and test whether the character type would be a solid match for the possible occupation. Businesses can gain proficiency with a great deal about occupation applicants through these tests, however these are not tests that should make you stress. There actually is no correct answers on the grounds that the data is about you. It is in every case best to answer these tests as actually as conceivable on the grounds that the business will get a practically quick score report of the character test. Now, the business has just started a pre-test meet, so they have made some little memories to become acquainted with you. On the off chance that your character scores far unique in relation to what they think about you, this can raise genuine worries for the businesses. Be straightforward at all phases in the appli cation procedure, particularly on the character tests. Above all else, you have to take as much time as is needed and perused each question totally. Adhere to the guidelines precisely as they are composed in light of the fact that numerous tests are likewise intended to test your capacity to follow headings. Additionally, numerous pre-business tests deal with a rating scale ordinarily around 1-5. Each evaluating framework might be

Postal Codes in Canada Information

Postal Codes in Canada Information In Canada, postal codes are utilized as a feature of each postage information. They are intended to enable Canada To post, the Canadian Crown company which offers postal types of assistance in Canada, sort mail productively and precisely, regardless of whether its done precisely or by hand. Note: postal code is an official imprint (OM) of Canada Post Corporation. Look into Postal Codes for CanadaLook up postal codes for road addresses and rustic locations, or discover a scope of addresses for a postal code. Postal code locator instrument from Canada Post. Discover an Address for a Postal Code in CanadaFormerly called Reverse Search, Canada Post causes you discover full location data for a postal code you enter in this device. The Format of a Canadian Postal Code A Canadian postal code has six alphanumeric characters. There is a solitary space after the initial three characters. Model: ANA NANwhere A will be a capital letter of the letters in order and N is a number. The main character in a postal code speaks to the region, or part of a region, or region. The principal set of three characters is the Forward Sortation Area or FSA. It gives the fundamental geographic arranging to mail. The second arrangement of characters is the Local Delivery Unit or LDU. It could demonstrate a little rustic network or in urban regions an area as explicit as an individual structure. The Canadian Postal Code in an Address Label In address names, postal codes ought to be set on a similar line of the location as the name of the region and shortened form of area or region. The postal code ought to be isolated from the area shortened form by two spaces. Example:NAME OF MEMBER OF PARLIAMENTHOUSE OF COMMONSOTTAWA ON K1A 0A6CANADA(Note: Canada isn't required for local mail) Helpful Uses of Postal Codes Just as making the arranging and conveyance of mail increasingly productive, postal codes are utilized for an assortment of different purposes in Canada - in advertising for example. There are numerous ways for postal codes to be useful in everyday life. For instance: Utilize a postal code to discover the closest postal outlet.Find your administrative riding and individual from parliament.Find a Service Canada office close to you to get to data on government programs.The Web locales of significant stores in Canada give store locators to discover the closest outlet utilizing a postal code.Most Canadian banks additionally haveâ online devices that utilization postal codes to discover the closest bank offices and ATMs and bank machines. Did You Know? Here are a couple of mostly secret realities about Canadian postal codes. The Canadian postal code was first presented in Ottawa, Canadas capital, in 1971. For other noteworthy achievements in the advancement of postal administrations in Canada, see The Chronology of Canadian Postal History (since 1506) from the Museum of Canadian History.In 2011, there were roughly 834,000 postal codes in Canada, as indicated by Statistics Canada.Santa Claus has his own one of a kind postal code. See Write to Santa.All individuals from parliament have the equivalent postal code - K1A 0A6. Universal Postal Codes Different nations have comparable postal code frameworks. In the United States, ZIP codes are utilized. In the United Kingdom, they are called postcodes.

The Republic Essay Paper Example For Students

The Republic Essay Paper The RepublicBook One of The Republic opens up with a conversation among Socrates and Cephalus, Polemarchus father, about mature age and riches. Cephalus passes on to Socrates that he thinks being affluent doesn't really make you a more joyful individual, yet being well off makes it less difficult to lead a decent or good life. Cephalus is cited as follows,Its in this association that riches is generally important, Id state, not for each man yet for a better than average a systematic one. Riches can do a ton to spare us from cheating or mislead somebody without wanting to from leaving for that other spot in dread since we penance to a decent or cash to an individual. It has numerous different uses, however, advantage for advantage, Id state this is the means by which it is generally valuable to a man of any understanding. Socrates contends this announcement of assessment by Cephalus, by saying that if carrying on with an equitable life is basically simply coming clean or giving back y our debts,than that can now and again be an inappropriate or unfair activity. He gives the case of acquiring a blade from a companion, who in the long run returns for his blade yet looks loaded with rage and has expectations of wrong-doing, than giving him the blade back which you owe him is surely an inappropriate activity. Cephalus, not so much keen on carrying on the contention exits from the discussion and his child, Polemarchus, fights Socrates contention and proceeds to give his different meanings of what Justice really implies. Polemarchus starting definition was giving everybody what is suitable or right to them, and it isn't fitting to give hurtful things to your companions. Summing up his definition, he is stating, Justice is satisfying your companions and hurting your foes. Socrates assaults this definition contending that you shouldnt return fiendish with abhorrent in light of the fact that it isn't simply to present damage to anybody. After Polymarchus concurs with Socr ates contention, Thrasymachus, who is sick of hearing all the contending and discussing needs Socrates to mention to them what his meaning of Justice is. Socrates discloses to him that he doesnt himself realize what it is and he is in quest for discovering what Justice us. Thrasymachus then proceeds to give his own meaning of what is Just.His definition depends on the possibility that what is correct is what is to the greatest advantage of the more grounded party, where a ruler makes laws of his own advantages, and that is directly for the more fragile gathering to adhere to his laws. The conversation has to some degree moved from the meaning of Justice, to the capacities and obligations of a leader of a state. When Thrasymachus returns to theoriginal conversation of Justice, he says Justice is for idiots and individuals live supposed great laws since they are prepared that way and are really scared of doing in any case. He is essentially saying that great activities are stupid and fainthearted, while detestable activities are useful for society. In the staying of Book One Socrates assaults Thrasymachus misshaped perspective on what ethical quality is. We will compose a custom exposition on The Republic Paper explicitly for you for just $16.38 $13.9/page Request now In Book Two Glaucon communicates his disappointment with Socrates and Thrasymachus contention of Justice by saying But Im not yet fulfilled by the contention on either side. I need to comprehend what equity and treachery are and what power every itself has when its without anyone else in the spirit. I need to keep separate from account their prizes and what originates from every one of them. Along these lines, in the event that you concur, Ill recharge the contention of Thrasymachus. To begin with, Ill state what sort of thing individuals believe equity to be and what its birthplaces are. Second, Ill contend that all who practice it do so reluctantly, as something important , as they do, for the life of an unreasonable individual is, they state, far superior to that of an only one. The motivation behind Glaucons introducing these perspectives, which are not his own perspectives, is in endeavors of hearing what Socrates needs to state against them. I feel that he is for the most part looking to discover from Socrates why it is in reality better to carry on with an equitable life versus an unreasonable life. .uc3e58dd5b43432a57311a0e162463ceb , .uc3e58dd5b43432a57311a0e162463ceb .postImageUrl , .uc3e58dd5b43432a57311a0e162463ceb .focused content region { min-stature: 80px; position: relative; } .uc3e58dd5b43432a57311a0e162463ceb , .uc3e58dd5b43432a57311a0e162463ceb:hover , .uc3e58dd5b43432a57311a0e162463ceb:visited , .uc3e58dd5b43432a57311a0e162463ceb:active { border:0!important; } .uc3e58dd5b43432a57311a0e162463ceb .clearfix:after { content: ; show: table; clear: both; } .uc3e58dd5b43432a57311a0e162463ceb { show: square; change: foundation shading 250ms; webkit-progress: foundation shading 250ms; width: 100%; darkness: 1; change: mistiness 250ms; webkit-change: murkiness 250ms; foundation shading: #95A5A6; } .uc3e58dd5b43432a57311a0e162463ceb:active , .uc3e58dd5b43432a57311a0e162463ceb:hover { obscurity: 1; progress: haziness 250ms; webkit-progress: mistiness 250ms; foundation shading: #2C3E50; } .uc3e58dd5b43432a57311a0e162463ceb .focused content region { width: 100%; position: relativ e; } .uc3e58dd5b43432a57311a0e162463ceb .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: striking; edge: 0; cushioning: 0; content improvement: underline; } .uc3e58dd5b43432a57311a0e162463ceb .postTitle { shading: #FFFFFF; text dimension: 16px; textual style weight: 600; edge: 0; cushioning: 0; width: 100%; } .uc3e58dd5b43432a57311a0e162463ceb .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; outskirt sweep: 3px; box-shadow: none; text dimension: 14px; textual style weight: intense; line-tallness: 26px; moz-fringe span: 3px; content adjust: focus; content beautification: none; content shadow: none; width: 80px; min-tallness: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/basic arrow.png)no-rehash; position: supreme; right: 0; top: 0; } .uc3e58dd5b43432a57311a0e162463ceb:hover .ctaButton { foundation shading: #34495E!important; } .uc3e58d d5b43432a57311a0e162463ceb .focused content { show: table; tallness: 80px; cushioning left: 18px; top: 0; } .uc3e58dd5b43432a57311a0e162463ceb-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .uc3e58dd5b43432a57311a0e162463ceb:after { content: ; show: square; clear: both; } READ: Senior Citizens EssaySocrates begins to answer Glaucon by giving an examination, whi..ch was The examination were embraced isn't a simple one yet requires sharp vision, we were to peruse little letters from a separation and afterward saw that similar letters existed somewhere else in a bigger size and on a bigger surface.Wed think of it as a boon, I think, to be permitted to peruse the bigger ones first and afterward to inspect the littler ones, to see whether they are actually the equivalent. Socrates is stating that equity exists in urban areas, or networks, which are bigger than people and to get Justice, we should lo ok at Justice from a bigger perspective as a network, so as to make it simpler to realize what it is on an individual level. What Socrates is beginning to do is available his concept of what an Ideal State is. He speaks a lot about fighters, or as he calls them watchmen. He feels they ought to be altogether taught and prepared while they are youngsters since they will be the future heads of the state. He accepts kids ought to be recounted to moral inspiring tales pretty much all the different Greek Gods and Heroes, however they shouldnt be presented to underhanded stories including murder and passing since it might make them be weak and frightful. In the last piece of Book Two, Socrates addressed the subject of basic instruction, and in Book Three, he discusses how these ethical stories he recently talked about ought to be introduced to the youngsters. Socrates says This closes our conversation of the substance of stories. We should now, I think, research their style, for well at that point have completely examined both what ought to be said and how it ought to be said. Socrates discusses two distinct styles in which these accounts can be advised to the kids they are story and illustrative structure. I think what he implies by illustrative structure is something like a play where entertainers are showcasing these accounts. Additionally in Book Three, Plato portrays the sorts of music these youngsters or people in the future ought to hear. He feels they ought to hear melodies that are useful for the spirit, enthusiastic, inspiring tunes. I think a case of what he is discussing could be applied in todays terms as a tune like R K ellys I Believe I Can Fly. Toward the finish of Book Three, Socrates is discussing how to isolate the kids or future watchmen into classes. He says the absolute best watchmen ought to turn into the rulers, whose capacities is to lead the network considering the network eventual benefits. He additionally discusses the helpers, whose obligation is to execute the rulers choices, in our general public today they would most likely be the cop, troopers, judges, etc. Ultimately, he portrays the specialists, whose obligation is to accomplish the gifted work a general public needs to work, they would be the specialists, ranchers, handymen, etc. At long last we have shown up at Book Four in which Socrates discusses the reason for finding the state was not to satisfy the rulers however to fulfill the network as a sum. He additionally says we cant conceivably discover equity in a general public where one class rules and has all the points of interest over another class. However, he additionally expresses that we have to dodge two limits: extraordinary riches and outrageous poverty,like if a skilled workers turns out to be amazingly affluent and doesnt need to rehearse his exchange any longer. For instance say a handyman wins the lottery and he needs to quit any pretense of plumbing and this infectiously happens our state will endure. Socrates at that point goes on and feels he has discovered this perfect state he has been seeking after. He says since its an ideal society we ought to have four incredible excellencies of insight, fortitude, discipl

Analysis Of The Impact Of Homelessness On The Health Of Individuals Social Work Essay

Examination Of The Impact Of Homelessness On The Health Of Individuals Social Work Essay This task will investigate the effect of vagrancy on the wellbeing of people and concentrating on the impact vagrancy has on a people psychological well-being and assessing the reaction of wellbeing suppliers. The lawful meaning of vagrancy expresses that a person as being destitute in the event that they don't have a lawful option to possess settlement, or if their convenience is unacceptable to live in. (Vagrancy Act 2002) Vagrancy is a significant social issue particularly in urban zones; in 2008 3500 individuals dozed unpleasant in London alone (Broadway 2009). Vagrancy is frequently alluded to as resting in the city; this is a typical misguided judgment with vagrancy existing in a wide range of structures. As a general rule resting on the roads is the most extraordinary type of vagrancy. (Activities to handle vagrancy and unpleasant resting in London 2008) Vagrants could either be families or single individuals who don't rest on the roads yet live in elective settlement, this is bolstered by the Government which expressed in 2003: most by far of vagrants are really families or single individuals who are not truly dozing on the avenues however living with family members and companions or in transitory convenience (ODPM 2003). Most of vagrants live in transitory convenience; these incorporate informal lodging, inns, safe houses, asylums or inns. These transitory types of settlement will in general be low quality and hindering to their wellbeing and prosperity. The aftereffects of not having perpetual convenience have an immediate connect to high feelings of anxiety and down to earth troubles. Nearby specialists have a lawful obligation to give help and exhortation to individuals who are legitimately characterized as destitute, or somebody who is compromised with vagrancy. Be that as it may, because of the measures of need not every person inside the lawful meaning of vagrancy fundamentally fits the bill for settlement. (Pereira test) A dominant part of individuals see vagrancy as the aftereffect of people individual failings throughout everyday life, and accept that an individual decides to be destitute. Research by the Scottish government found that 48% of the UK open accepted that vagrants could discover some place to live in the event that they attempted, and 35% accepted that individuals got destitute, simply on the premise to get a gathering house. (Ormston 2006) Anyway the reasons for vagrancy are a mind boggling transaction between a people singular conditions and troublesome auxiliary components, which are beyond their ability to do anything about. These issues can work over years, until a point where everything has arrived at emergency, this is the point at which an individual gets destitute. Fitzpatrick (2005) investigated the positivist and interpretivist ways of thinking. These two models depend on various hypotheses about the idea of the real world. Positivists accept that information must be set up on what can be experienced or watched. Positivist glances at measurably huge factors for instance the absence of social lodging and a people family issue can prompt somebody getting destitute. Be that as it may, this ca exclude the populace in general, not all individuals with family issues in territories where there is an absence of social lodging gets destitute. These individuals are at an expanded danger of getting destitute, anyway it doesn't clarify the reasons for vagrancy. Interpretivism is a term that incorporates different ideal models, all related with implications and encounters of individuals. Fitzpatrick (2005) finished up basic authenticity could clarify the reasons why individuals become destitute. Pragmatists take in various elements which could bring about somebody getting destitute, for instance monetary structures, contingent upon government assistance strategies and social class can make somebody increasingly respected to vagrancy. Pragmatists likewise think about the gracefully of reasonable lodging as a credit to vagrancy. Giddens built up the Structuration Theory which expressed that force exists at various focuses inside society for instance nearby specialists, chambers and the administration. Anyway Giddens states that an individual can have an effect and change things from occurring. For instance if a childs had substance reliance, the youngster is bound to likewise have substance reliance; this is their anticipated destiny. Giddens anyway contends that an individual can have an effect of what befalls them. Like the interpretivist approach, Giddens recognizes that public activity is delivered and imitated through activity. (Giddens) Post pioneers and post structualists contend that there is nobody purpose behind somebody getting destitute. Individuals can get destitute from a scope of complex and covering reasons; for instance, an individual may have liquor conditions, which could prompt the finish of a relationship, in this manner being tossed out of the conjugal home. Fathoming vagrancy is more intricate than essentially putting a rooftop over an individual/familys head; work should be completed to understand the basic issues that brought about the reason for vagrancy in the main example. These issues may incorporate individual components, which can comprise of liquor or medication abuse, an absence of social help from companions or family, poor physical or emotional wellness, relationship breakdown through separation, the death of a relationship and obligations especially home loan or lease unfulfilled obligations. Family foundation may likewise be a contributing element to vagrancy; this may incorporate fami ly breakdowns and debates, physical and sexual maltreatment in youth, having guardians with liquor or medication conditions, or a family ancestry of vagrancy. Research by Ravenhill 2000 inspected the courses into vagrancy found that family strife was the most widely recognized beginning stage for vagrancy. Having an institutional foundation may likewise add to an individual getting destitute, these incorporate individuals who have been in care, in jail or in the military. This announcement is upheld up by a report dispatched by Shelter 2007 found that 25% of vagrants has invested energy in jail. Auxiliary reasons for vagrancy are social and financial in nature; these are frequently outside the control of the family or individual concerned. This may incorporate the absence of moderate lodging; in England 4.5 million individuals are on the social lodging holding up list (CLG 2009) This number is anticipated to rise somewhere in the range of 2 million family units by 2010 (LGA 2008). As the interest for social lodging rises, the gracefully has diminished by 32%, in 1981 there were 5.5 million, in 2007 there were 3.7 million (CLG 2008). Destitution can likewise be related with a basic reason for vagrancy, an absence of fiscal assets make individuals progressively powerless against vagrancy as they don't have budgetary soundness, for instance, joblessness. Destitution is on the expansion in the UK in 2007/2008 practically 13.5 million individuals were living in neediness. The lodging advantage framework can likewise forestall individuals recuperating from neediness. This framework makes hindrances for those attempting to work (joblessness trap) and individuals in low paying occupations attempting to increae their pay (neediness trap). Lodging advantage can likewise square petitioners exertion to increase new capabilities, as anybody beyond 18 years old isn't qualified for Housing Benefit on the off chance that they are concentrating over 16 hours out of each week. These above elements are out of the people hands, as they require approach arrangements, for example, changes in the lodging advantage framework, and the s tructure of increasingly moderate lodging in every single nearby power. Candidates for vagrancy support from neighborhood specialists distinguished that the three principle purposes behind having lost their last settled home were; family or companions were reluctant or incapable to oblige them, the loss of guaranteed short hold occupancy and relationship breakdown (Statutory Homelessness Statistics 2008). Anyway these reasons are just factors, which trigger individuals into looking for help, and are not the basic reasons that development in any case. For some individuals there is no single occasion that outcomes in unexpected vagrancy, anyway vagrancy is because of various issues that have developed after some time. Vagrancy can reoccur later on because of basic issues and issues staying uncertain. An examination authorized by Shelter 2007 found that the most successive explanation given for living on the road were, relationship breakdown: 41 percent, being approached to leave the family home: 28â per penny, medication and liquor issues: 31 percent and 28 percent separately, leaving jail: 25â per penny, emotional wellness issues: 19 percent, other: for instance, ousting, issues with benefits installments. Interviewees distinguished a few variables adding to their vagrancy, which uncover that reasons for vagrancy can't be a direct result of one single factor. Crane (1999) contended that joblessness; accessibility of moderate lodging and neediness had little impact on somebody getting destitute. Crane found in her respondents that individual deficiencies, for example, psychological wellness, passionate trouble and adapting capacities were progressively critical as reasons for vagrancy. The experience of vagrancy can have a genuine impeding impact on a people physical and mental prosperity. This is particularly obvious on account of unpleasant sleepers, who have on normal future of 42 years, contrasted with the national UK normal of 74 for men and 79 for ladies (Grenier 1996) Poor physical or psychological well-being just as liquor or medication reliance are medical issues for the whole destitute populace, regardless of whether they are dozing in the city, in lodgings or in transitory convenience. Mental sick wellbeing, physical handicaps or reliance issues can likewise trigger or be a piece of a chain occasion that lead to somebody getting destitute. Segregation made by being destitute frequently implies that individuals think that its hard to get to help with administrations not being in a situation to react to the necessities of vagrants. Poor physical healt

Running away with the field

Running away with the field (Ive come out of blogger hibernation to post something too awesome not to share, and hope you all dont mind. Welcome to the new bloggers and have a great first semester, Class of 2011!) As I wrote in a previous entry about Spring 07 classes, I took a short story writing class with Professor Junot Diaz. I was inspired to take it by Nadja 07 and Yang 09, each of whom had taken a class from him and recommended it. Good call, guys. We students in the class knew he wrote a well-known book in 1996, but he never really discussed it and that was that. Fast-forward to two weeks ago, when I was surfing the web and reading some of New York Magazines picks for the fall. Junot (we didnt call him Professor Diaz) was interviewed about his new book, and I ignored the possibility of awkwardness just long enough to email it to the class. (Junot is also on the class list. awk) Date: Sat, 25 Aug 2007 From: Mitra Subject: NY Magazine raves To: [emailprotected] http://nymag.com/guides/fallpreview/2007/books/36501/ Hope youre all doing well! mitra Heres a quotation from the article: Díaz, pushing 40 but looking 30, is talking about the eleven years it took him to follow up on his best-selling, six-figure-advanced, award-winning book of short stories, Drownâ€"by most accounts the first great work of Dominican-American fiction. Every now and then you catch one, bro, and I caught a f*cking bad one. At long last, thanks to his gentle agent, his hard-nosed editor, Sean McDonald (who also editedâ€"and survivedâ€"James Frey), a good therapist, and “sheer ornery stubbornness,” his first novel, which fulfills his two-book contract, is doneâ€"and in many ways it’s even better than Drown. Yay. Then, much to my surprise, Junot (sort of) emailed back. Date: Sat, 25 Aug 2007 From: Junot Diaz Subject: And Time Magazine To: [emailprotected] Professor Diaz is away but if youre trading reviews try this one: http://www.time.com/time/magazine/article/0,9171,1655718,00.html Cordially Ysabel de León Assistant to Professor Diaz Heres another juicy quotation for the click-averse: Then Díaz more or less disappeared for 11 years, long enough for most readers to assume that, like most next great hopes of American literature, he wasnt coming back. Now he has, and with a book so astoundingly great that in a fall crowded with heavyweightsRichard Russo, Philip RothDíaz is a good bet to run away with the field. You could call The Brief Wondrous Life of Oscar Wao (Riverhead; 352 pages), out on Sept. 6, the saga of an immigrant family, but that wouldnt really be fair. Its an immigrant-family saga for people who dont read immigrant-family sagas. and my favorite paragraph of the review: Díaz has written Oscar Wao (a mishearing of Oscar Wilde) in a mongrel argot of his devising, a mixture of straight-up English, Dominican Spanish and hieratic nerdspeak crowded with references to Tolkien, DC Comics, role-playing games and classic science fiction. (What more sci-fi than the Santo Domingo? Oscar asks, What more fantasy than the Antilles?) In lesser hands Oscar Wao would merely have been the saddest book of the year. With Díaz on the mike, its also the funniest. As Oscar and Lola grow up and go to college, they find themselves fighting the lingering dooms of the old country, the alien demands of New Jersey and the depredations of their romantic hearts, all at the same time. Its an unwinnable three-front war, and the outcome isnt a fantasy; its brutal reality. You know exactly what kind of world we live in, Díaz writes. It aint no f*cking Middle-earth. Yes, this is pretty much how Junot speaks during class. We then shifted from trading reviews to trading tour info Date: Thu, 30 Aug 2007 From: Brooke Subject: go see Junot! To: [emailprotected] hey everyone, Our esteemed professor is going on tour and will be reading at the Brattle Theater september 12. tix available through harvard book store: http://www.harvard.com/events/press_release.php?id=1879 Hope to see some of you there! Brooke Date: Fri, 31 Aug 2007 From: David Subject: Re: go see Junot! To: [emailprotected] Hell also be at the Union Square Barnes Nobles this friday in NYC. So if (like me) you now live a little south of Boston David Date: Fri, 31 Aug 2007 From: Louis Subject: Re: go see Junot! To: [emailprotected] Anyone know anything about any California events? Ysabel swoops in again with a lifesaver email Date: Fri, 31 Aug 2007 From: Junot Diaz Subject: Re: go see Junot! To: [emailprotected] Professor Diazs tour schedule can be found at: http://www.newyorker.com/magazine/tnyevents Cordially Ysabel de Leon Assistant to Professor Diaz Um, how hot is it to have your tour schedule posted by The New Yorker? So very hot. Finally came the big one From The New York Times review Junot Díaz’s Brief Wondrous Life of Oscar Wao is a wondrous, not-so-brief first novel that is so original it can only be described as Mario Vargas Llosa meets Star Trek meets David Foster Wallace meets Kanye West. It is funny, street-smart and keenly observed, and it unfolds from a comic portrait of a second-generation Dominican geek into a harrowing meditation on public and private history and the burdens of familial history. An extraordinarily vibrant book that’s fueled by adrenaline-powered prose, it’s confidently steered through several decades of history by a madcap, magpie voice that’s equally at home talking about Tolkien and Trujillo, anime movies and ancient Dominican curses, sexual shenanigans at Rutgers University and secret police raids in Santo Domingo. Who wrote this review? Carrie Bradshaw-hating author and critic Michiko Kakutani. Nice. Do check out both Drown and The Brief Wondrous Life of Oscar Wao. And then laugh at people who think that MIT doesnt have a strong humanities department. (Give them the books too, since that was kind of mean.) Edited to add: Junot Diaz on Charlie Rose!

How to Write a Compelling College Admissions Essay

David W. Clark M.Ed. The college admissions essay was first added to the college application requirements of many colleges after World War II. After standardized tests, it is the element of the college application students worry about most. If you procrastinate and leave this task to the last minute, your discomfort will be well earned. But a simple step-by-step game plan can make it simpler and improve the essay. Before we start, remember this: Your college admissions essay will be read and in most cases it will be read and evaluated by two members of the admissions committee. Your college admissions essay is unlikely to get you accepted but it may get you rejected. Put another way, the single most important factor in an admission committee's decision is the quality of the academic program you are taking, followed closely by your GPA, and then your test scores. A strong essay will not overcome weaknesses in those areas, but it could make the difference when two candidates are closely matched and space is limited in the incoming freshman class. Don't over do it. Admissions committees are looking for insight into you. They are not expecting you to be the next David Foster-Wallace. Step one: Spring of junior year and summer before senior year. Start early. Spend several months looking for "snapshots" of your day-to-day life that reveal something about you. If you imagine your daily life over the course of several months as a movie, pick a snapshot of that "movie" (your life) that says something about you to someone who does not know you. This snapshot should show, not tell. You should be proud of what it describes about you. When those who know you "see" this snapshot, they should immediately think, "Oh that is so.... (your name)." Have a notebook or a few 3Ãâ€"5 cards handy and keep a record of these snapshots as they occur to you over time. Step two: September of senior year. Identify the college admissions essay topics you'll need to complete for all the colleges to which you'll be applying. Note essay length requirements and any other specifications. Step three: September October of senior year. Write, write and write some more. Try to spend no more than 30 minutes at a time writing, but do write at least 2-3 times a week. Just write. Don't worry yet about serious proofreading but do give attention to content (readers want to learn about you) and structure (be sure to have a beginning, a middle, and an end).Keep it simple, respond to the prompt, and use your snapshots. Step four: Let someone else read your essays. Now comes the hard part; let your essay be exposed to the scrutiny of another reader. Your teacher? An older sibling? Youth group leader at church? A parent? Use the feedback you receive from other readers to revise and improve your college admissions essays. But always remember to be yourself. If you feel good about what you've written, readers on the admissions committee will enjoy reading your essay. If you're trying to be someone you're not, it will become obvious quickly. --------------------------------------------------------------- David W. Clark, Ed.M., is an independent college admissions consultant with offices in Ardmore and Paoli who has been working with high school students for more than thirty-five years. His website www.collegesearchnow.net is worth visiting. Archived monthly e-newsletter articles can be read at http://blog.collegesearchnow.net/

In modern Britain, is the family still an effective source of social control Have any other influences or social networks become more effective in providing this - Free Essay Example

Sample details Pages: 8 Words: 2348 Downloads: 3 Date added: 2017/06/26 Category Sociology Essay Type Analytical essay Did you like this example? Social control can be defined as a system of measures, suggestion, persuasion, restraint and coercion by which society brings people into conformity with an accepted code of behaviour (Sharma, 2007, p. 220). There are many forms of direct and indirect social control. Don’t waste time! Our writers will create an original "In modern Britain, is the family still an effective source of social control? Have any other influences or social networks become more effective in providing this?" essay for you Create order The family has always provided a strong means of social control in its direct influence on the behaviour of its members. However, with the changing nature of the family structure in modern Britain, the familys ability to provide an effective means of social control has been called into question. This essay will explore the concept of social control in relation to the changing role of the family and the increasing influence of other areas, in particular the mass media and the internet. Social control comes in two distinct forms: direct control and indirect control. Direct social control works when someone exerts influence on a person directly due to their close proximity, for example, the family. Indirect social control is provided by other factors removed physically from the person, such as institutions, traditions, customs and culture: these indirect means of social control are invisible and subtle (Sharma, 2007, p. 221). There are also two forms of social control within these groupings: control by sanction, which rewards the compliant and punishes the miscreant, and control by socialisation and education (Sharma, 2007, p. 222). Social control can be maintained by positive means and negative means. Positive means of social control make people want to conform to society in order to enjoy rewards, such as praise, social recognition or respect. Negative means of social control work in the opposite way, making people want to conform to society in order to avoid emotional or physical punishment, criticism, ridicule or shame (Sharma, 2007, p. 222). Formal and informal types of social control are also recognised as mean of controlling peoples behaviour within society. Formal social control is carried out by an agency specifically set up to ensure that people conform to a particular set of norms, especially the law (Browne, 2011, p. 17). Forms of formal social control include the control exerted by official institutions such as the government, education establishments, religion, the police and the army. Informal social control, in contrast, is carried out by agencies whose primary purpose is not social control (Browne, 2011, p. 18), such as family and friends, who influence us by socialising us into certain customs, values, ideals and norms. One example of socialised norms is gender roles. Boys and girls are encouraged to behave in way which accords with what society accepts to be masculine (assertive and dominant) or feminine (passive and submissive) forms of behaviour. To step outside these socialised expectations would be seen as transgressive and may lead to disapproval from others. Gender roles have been proven to be socially constructed rather than the result of any natural inclinations by studies that show men and womens accepted gender roles to be very different in other cultures and tribes around the world (Browne, 2011, p. 20). The family has always provided a strong means of social control. Parents provide children with direct guidelines to follow regarding acceptable behaviour. Social control through the family is achieved by both positive and negative means, with children keen to gain praise from their parents, while wanting to avoid punishment in any form for disobedience.   According to social control theory, those who are socially integrated à ¢Ã¢â€š ¬Ã‚ ¦ are more likely to engage in socially sanctioned behaviours and less likely to engage in risky behaviours (Baron, 2007, p. 9). In this way, social integration offered by the family unit helps to encourage socially accepted behaviour. However, the role of the family has changed significantly over the years. There has been a reduction in economic functions due to an increase in government help; a reduction in activities performed by the family with an increase in baby sitters and nurseries; an increase in family recreation with the advent of television and radio; and most importantly, a change in the relationships between men and women (Sharma, 2007, p. 256), which has seen the dominance of the patriarchal head being replaced by a need for co-operation among equals (Sharma, 2007, p. 259). The traditional idea of the nuclear family, consisting of the mother, father and two children, is no longer relevant in modern times. Today, there are many families made up of unmarried parents and single parents, while there are also many step-families and increasingly, homosexual partners with children. The traditional family is also being replaced by other modes of living, for example, single-person homes and house-shares of friends. The changing nature of the family unit means that today the word family can suggest such a variety of situations that no typical family now effectively exists. Bernardes suggests that family situations in contemporary society are so varied and diverse that it simply makes no sociological sense to speak of a single ideal-type model of the family at all (Bernardes, 1997, p. 209). Indeed, the Office of National Statistics tells us that the number of unmarried parent families has increased significantly from 2.2 million in 2003 to 2.9 million in 2013 (Office for National Statistics, 2013). There has been a slow but steady rise in the number of single parent families, 1.9 million in 2013, up from 1.8 million in 2003. Out of 26.4 million households in the UK in 2013, 29% consisted of only one person, while the fastest growing household type was households containing two or more families (Office for National Statistics, 2013). It is clear that the family unit is constantly changing as society changes and so it seems natural to suggest that there are many elements of diversity within families that can affect their social control. Fogarty, Rapoport and Rapoport (1982) identify five main types of family diversity in modern Britain:a. organizational, b. cultural, c. class, d. life-cycle of family, and e. cohort. (Rapoport, Fogarty and Rapoport, 1982, p. 479) Organisational diversity speaks of the family structure, kinship patterns and division of labour within the home. For example, traditional nuclear families, consisting of husband, wife and two children; single-parent families; dual-worker families where both parents work; and step-families. (Rapoport, Fogarty and Rapoport, 1982, p. 479) Cultural diversity refers to the differences in lifestyles between families of different ethnic, religious, or political backgrounds. For example, Catholic societies do not allow abortion or contraception, so this would necessarily lead to larger families and thus, perhaps, a stronger social influence over younger members. Class diversity means the class divisions between different classes, which give different amounts of access to resources. This can be seen in relationships between men and women, parenting of children and connections with extended family. (Rapoport, Fogarty and Rapoport, 1982, p. 479) Life-course refers to differences in family life that occur over time. For example, young parents living with their child have a different experience from an elderly couple with adult children. Cohort refers to generational links within families, which can be important when extended family members live close to the nuclear family (Rapoport, Fogarty and Rapoport, 1982, p. 479); this would generally increase the strength of familial social control. The family unit has historically always been an important in shaping the characters and behaviour of its members, so that the family is the first institution that helps in implementing social control mechanism (Pandit, 2009, p. 73). Children grow up within the moral framework laid down by the older family members. However, with the breakdown of the traditional nuclear family structure, there have been other modes of social control that have become increasingly important. The mass media is actively engaged with virtually all peoples homes in the modern world. Mass media, such as television and newspapers, influences our attitudes and even our values can be skewed by the media as products and services are advertised as necessities. Advertising acts as an effective form of positive and negative social control by encouraging the consumer to confirm to social norms. For example, we are encouraged to buy deodorant to avoid body odour and thus the disapproval of others, while we are also encouraged to buy fashionable clothes to impress others (Batra, Myers and Aaker, 2006, p. 359). It is, in this way, that the media has become an important source of social control on a day to day basis because the more pressing influences on our daily behaviour are those influences that exist in our immediate vicinity. Indeed, the proliferation of the media has altered the very nature of contemporary social order (Innes, 2003, p. 60). However, the most pressing influence of the media is not necessarily as a form of social control but as a form of social ordering in that it determines not how we think but what issues we tend to think about (Innes, 2003, p. 60). The media directs public attention to certain issues and causes them to be the subject of public and private debate. More specifically within the media, the rise of the internet has made social media an important element in social control and social ordering, particularly among young people. The rise in personal technology and popularity of social networks, such as Facebook and Twitter, has meant that informal social control has grown between young people and their peer group. Friends can share photos on social networks and record every event in detail, tagging each other in photos, thus appearing on other pages without explicit consent. There is less privacy than ever before and people are being pressured into social conformity in many different ways via social networks:   social media can enable teens to succumb to peer pressure en masse (Firger, 2015). There is no other form of media that allows for greater recording and sharing of the smallest details of every interaction. These details can be projected around the world at the touch of a button. The social control exerted by social media is effective due to its wide reach and easy access. This kind of influence can be used for both good and bad (Herring, 2015, p. 50). The ability to connect with people so easily is a positive element of social media, strengthening bonds and encouraging greater understanding of other peoples cultures and viewpoints (Herring, 2015, p. 141). However, other areas of negative social control have also arisen in the digital space. Not only can social media be a means to communicating the wrong information, it has also led to new forms of social control, such as cyber bullying; disturbingly, twenty-five percent of teens have reported being bullied online via social media on their phones (Herring, 2015, p. 142). Social media has also been cited as a main cause for the marked increase in eating disorders among young people in recent years (Dugan, 2014). People are now being threatened in new ways, often from a great physical distance, to conform to their peer group. This kind of digital social control is distinct from other social control in that it can be wielded 24 hours a day, in a similar way to familial social control. The family has always been an important part of social control due to its close proximity to us, especially as children. However, with the changing face of the family, this form of social control has become less obviously effective. The change in the family unit and the reduction in traditional nuclear families means that the social control of families is more diluted. At the same time, the development of personal technology combined with the rise in internet usage and social media has meant that people now have more media influence in their lives. Indeed, powerful modern technology is making it more difficult for individuals to exert control over their personal worlds (Spring, 2013, p. 62), as they are effectively controlled by social influences entering their lives through their own mobiles and tablets. The media as a type of formal social control and social ordering has always been powerful but now that news and entertainment can be accessed 24 hours a day from a mobile phone, and social networks mean every moment can be shared, people are more influenced by the media than ever before. Despite this surge in the social control and social ordering by the media through the internet and social networking sites, the family still remains a highly effective means of social control. Robert Chester points out that, although times have changed, most people do still tend to spend a part of their life at least, within a typical family structure. We are usually born into a family, experience some kind of relationship and develop awareness of what family means (Chester, 1985). Although the media has increased its influence due to greater access to technology and the development of the internet, the primary role of the media, certainly for adults, tends to be in the realm of social ordering rather than social control. The family unit, in all its modern wide variety of forms and its strong influence over our values and morals, still maintains an effective role as a means of social control through its physical and emotional proximity and its direct influence over our behaviour, esp ecially in our earlier, most formative years. Bibliography Baron, K. G. 2007. Effects of Relationship Quality and Social Control on Adherence to CPAP in Patients with Obstructive Sleep Apnea. Salt Lake City: University of Utah Batra, R., Myers, J. G. and Aaker, D. A. 2006. Advertising Management. New Delhi: Dorling Kindersley Bernardes, J. 1997. Family Studies: An Introduction. London: Routledge Browne, K. 2011. An Introduction to Sociology. Cambridge: Polity Press Chester, R. 1985. The Rise of the Neo-Conventional Family in New Society, 9th May, 1985 Dugan, E. 2014. Eating disorders soar among teens and social media is to blame. Accessed on August 28, 2015 at: https://www.independent.co.uk/life-style/health-and-families/health-news/exclusive-eating-disorders-soar-among-teensand-social-media-is-to-blame-9085500.html Herring, M. Y. 2015. Social Media and the Good Life à ¢Ã¢â€š ¬Ã¢â‚¬Å" Do They Connect? Jefferson, North Carolina: McFarland Company Innes, M. 2003. Understanding Social Control. Maidenhead: Open University Press Noble, T. 1998. Postmodernity and Family Theory in International Journal of Comparative Sociology, Vol. 39, 1998 Office for National Statistics. 2013. Statistical Bulletin: Families and Households, 2013. Accessed on August 28 2015 at: https://www.ons.gov.uk/ons/rel/family-demography/families-and-households/2013/stb-families.html Pandit, N. Sociology and Health and Physiotherapists. New Delhi: BI Publications Rapoport, R. N., Fogarty, M. P., and Rapoport, R. (eds.) 1982. Families in Britain. London: Routledge Kegan Paul Sharma, R. K. 2007. Social Change and Social Control. New Delhi: Atlantic Spring, J. 2013. Corporatism, Social Control and Cultural Domination in Education. Abingdon, Oxon: Routledge